Encyclopedia – Influence

Laughter plays an important part in NLP.

The Olympian vice. – In spite of that philosopher who, being a true Englishman, tried to give laughter a bad reputation among all thoughtful people –, “laughter is a terrible infirmity of human nature, and one that every thinking mind will endeavor to overcome” (Hobbes) –, I would go so far as to allow myself a rank order of philosophers based on the rank of their laughter – right up to those who are capable of golden laughter. And given that even gods philosophize (a conclusion I have been drawn to many times –), I do not doubt that they know a new and super-human way of laughing – at the expense of everything serious! Gods like to make fun of things: it seems as if they cannot stop laughing, even during holy rites.

Beyond Good & Evil paragraph 294

One of the reason people believe in cause and effect is that they believe in the existence of laws of nature. But this mistakes a mathematical description of an event for an explanation. It also explains how cause and effect is tied up with necessity.

The ‘regularity’ of a succession is only a figurative expression, as if here a rule were being obeyed: it is not a fact. Likewise ‘conformity with a law’. We find a formula to express a kind of sequence that occurs again and again: doing this doesn’t mean we have discovered a ‘law’, and even less a force which is the cause of the recurrence of sequences. That something always happens thus and thus is here interpreted as if a being’s always acting thus and thus resulted from obedience towards a law or a legislator, while without the ‘law’ it would be free to act otherwise. Yet precisely that thus-and-not-otherwise might originate in the being itself, which behaved thus and thus not on the prompting of some law but as constituted thus and thus. It only means: something cannot be something else as well; cannot do first this, then something different; is neither free nor unfree, but just thus and thus. The mistake lies in a subject being invented in.

Notebook 2, autumn 1885 – autumn 1886 paragraph 142